h Donate searchzsearche Datinghair.com E Related p Donate s Beach aww. Related i Datinghair.com p Beach x Nude km Related c Nude Datinghair.com e Related r Donate h Donate Donate n Related exsearchml Related searchfasearch empire that ruled by indirect means. Like most European empires, it was ethnically very diverse, but unlike most European empires, it was more of a system of tribute than a single unitary of government. In the theoretical framework of imperial systems posited by Alexander J. Motyl the Aztec empire was an informal or hegemonic empire because it did not exert supreme authority over the conquered lands, it merely expected tributes to be paid. It was also a discontinuous empire because not all dominated territories were connected, for example the southern peripheral zones of Xoconochco were not in direct contact with the center. The hegemonic nature of the Aztec empire can be seen in the fact that generally local rulers were restored to their positions once their city-state was conquered and the Aztecs did not interfere in local affairs as long as the tribute payments were made.
Although the form of government is often referred to as an empire, in fact most areas within the empire were organized as city-states (known as an altepetl in Nahuatl, the language of the Aztecs). These were small polities ruled by a king (singular tlatoque, plural tlatoani) from a dynasty. The Early Aztec period was a time of growth and competition among altepeme. Even after the empire was formed (1428) and began its program of expansion through conquest, the altepetl remained the dominant form of organization at the local level. The efficient role of the altepetl as a regional political unit was largely responsible for the success of the empire's hegemonic form of control.
It should be remembered that the term "Aztec empire" is a modern one, not one used by the Aztec themselves. The empire itself was at its core composed of three Nahuatl-speaking city states. Over time, asymmetries of power elevated one of those city states, Tenochtitlan, above the other two. The "Triple Alliance" came to establish hegemony over much of central Mesoamerica, including areas of linguistic and cultural diversity. Administration of the empire was performed through largely traditional, indirect means. However, over time something of a nascent bureaucracy arguably began to form as the state increasingly centralized.
Before the reign of Nezahualcoyotl (1429-1472), the Aztec empire operated as a confederation along traditional Mesoamerican lines. Independent altepetl were led by tlatoani (lit., "speakers"), who supervised village headmen, who in turn supervised groups of households. A typical Mesoamerican confederation placed a Huey Tlatoani (lit., "great speaker") at the head of several tlatoani. Following Nezahualcoyotl, the Aztec empire followed a somewhat divergent path, with some tlatoani of recently conquered or otherwise subordinated altepetl becoming replaced with calpixque stewards charged with collecting tribute on behalf of the Huetlatoani rather than simply replacing an old tlatoque with new ones from the same set of local nobility.
Yet the Huey tlatoani was not the sole executive. It was the responsibility of the Huey tlatoani to deal with the external issues of empire; the management of tribute, war, diplomacy, and expansion were all under the purview of the Huey tlatoani. It was the role of the Cihuacoatl to govern the city of Tenochtitlan itself. The Cihuacoatl was always a close relative of the Huey tlatoani; Tlacaelel, for example, was the brother of Moctezuma I. Both the title "Cihuacoatl", which means "female snake" (it is the name of a Nahua deity), and the role of the position, somewhat analogous to a European Viceroy or Prime Minister, reflect the dualistic nature of Nahua cosmology. Neither the position of Cihuacoatl nor the position of Huetlatoani were priestly, yet both did have important ritual tasks. Those of the former were associated with the "female" wet season, those of the latter with the "male" dry season. While the position of Cihuacoatl is best attested in Tenochtitlan, it is known that the position also existed the nearby altepetl of Atzcapotzalco, Culhuacan, and Tenochtitlan's ally Texcoco. Despite the apparent lesser status of the position, a Cihuacoatl could prove both influential and powerful, as in the case of Tlacaelel.
Early in the history of the empire, Tenochtitlan developed a four-member military and advisory Council which assisted the Huey tlatoani in his decision-making: the tlacochcalcatl; the tlaccatecatl; the ezhuahuacatl; and the tlillancalqui. This design not only provided advise for the ruler, it also served to contain ambition on the part of the nobility, as henceforth Huey Tlatoani could only be selected from the Council. Moreover, the actions of any one member of the Council could easily be blocked by the other three, providing a simple system of checks on the ambition higher officials. These four Council members were also generals, members of various military societies. The ranks of the members were not equal, with the tlacochcalcatl and tlaccatecatl having a higher status than the others. These two Councillors were members of the two most prestigious military societies, the cuauhchique ("shorn ones") and the otontin ("Otomies").
Traditionally, provinces and altepetl were governed by hereditary tlatoani. As the empire grew, the system evolved further and some tlatoani were replaced by other officials. As has already been mentioned, directly-appointed stewards (singular calpixqui, plural calpixque) were sometimes imposed on altepetl instead of the selection of provincial nobility to the same position of tlatoani. At the height of empire, the organization of the state into tributary and strategic provinces saw an elaboration of this system. The 38 tributary provinces fell under the supervision of high stewards, or huecalpixque, whose authority extended over the lower-ranking calpixque. These calpixque and huecalpixque were essentially managers of the provincial tribute system which was overseen and coordinated in the paramount capital of Tenochtitlan not by the huetlatoani, but rather by a separate position altogether: the petlacalcatl. On the occasion that a recently conquered altepetl was seen as particularly restive, a military governor, or cuauhtlatoani, was placed at the head of provincial supervision. During the reign of Moctezuma I, the calpixque system was elaborated, with two calpixque assigned per tributary province. One was stationed in the province itself, perhaps for supervising the collection of tribute, and the other in Tenochtitlan, perhaps for supervising storage of tribute. Tribute was drawn from commoners, the macehualtin, and distributed to the nobility, be they 'kings' (tlatoque), lesser rulers (teteuctin), or provincial nobility (pipiltin).
Tribute collection was supervised by the above officials and relied upon the coercive power of the Aztec military, but also upon the cooperation of the pipiltin (the local nobility who were themselves exempt from and recipient to tribute) and the hereditary class of merchants known as pochteca. These pochteca had various gradations of ranks which granted them certain trading rights and so were not necessarily pipiltin themselves, yet they played an important role in both the growth and administration of the Aztec tributary system nonetheless. The power, political and economic, of the pochteca was strongly tied to the political and military power of the Aztec nobility and state. In addition to serving as diplomats (teucnenenque, or "travelers of the lord") and spies in the prelude to conquest, higher-ranking pochteca also served as judges in market plazas and were to certain degree autonomous corporate groups, having administrative duties within their own estate.